25-28th May 2016 in Madrid
Universidad Complutense of Madrid, Faculty of Philosophy
Posthuman Studies and Technologies of Control
From Nietzsche to Trans- Post- and Metahumanism
www.beyondhumanism.net
www.beyondhumanism2016.org
We invite English or Spanish abstracts in of up to 500 words, to be sent in “MS Word” and “PDF” format to: beyondhumanism2016@gmail.com
Files should be named and submitted in the following manner:
Submission: First Name Last name .docx / .doc / .pdf
Example: “Submission: MaryAndy.docx”
Deadlines:
Coorganized by:
Organising Committee:
Posthuman Studies and Technologies of Control
From Nietzsche to Trans- Post- and Metahumanism
The relevance of technology companies rises continuously. Technologies get developed which can lead to total surveillance. Can an increased governmental and corporate control promote our freedom? What is the relationship between control, security, and privacy? Does Big Data merely attempt to control, trace and predict desires and behaviours, or does it modulate reality making it more predictable? The list of issues which needs toget rethought is enormous: Bioprivacy, insurance companies, the future of work, Big Data ontology…
Silicon Valley companies cooperate with transhumanist thinkers. Critical posthumanism remains a minoritarian discourse. The Metabody project provides metahumanist pragmatics beyond the art world. There is an enormous list of challenges which is related to the wide range of emerging control technologies. Hence, there is an increasing need to differentiate critically between the different beyond humanism discourses and the various approaches concerning the notion of the posthuman.
During the conference all the central fields concerning control technologies within the wide panorama of comparative posthuman studies can be dealt with. To distinguish between qualitative and quantitative, critical and acritical notions of transformation (or questioning) of the humanist paradigm will be relevant as well as the various historical aspects of these controversial debates from Nietzsche’s overhuman via Foucault’s analysis of the panopticon to more recent accounts of trans-, post- and metahumanism.
Rather than taking a neutral scenario for the debates on the posthuman, the conference attempts to deepen the debates on the radical differences of the diverse approaches to the posthuman and to situate them in a critical historical framework.